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The Chappal Nation: Why India Forgot Her Feet

  • Writer: Madhukar Dama
    Madhukar Dama
  • Apr 11
  • 4 min read
"We once walked with the earth, barefoot and awake, feeling her pulse under each step. But somewhere between asphalt roads and plastic chappals, we forgot. We forgot the wisdom of sages who walked without pride or padding, the strength of farmers whose soles knew the seasons, the saints who wandered barefoot to lighten their karma, and the mothers who stood firmly on mud floors shaping generations. In protecting our feet, we have numbed our roots. In worshipping comfort, we’ve drifted from contact. The chappal became our shield—against dirt, discomfort, and even the truth. But healing begins the moment we remove them. When bare feet touch warm soil again, memory stirs. Awareness returns. And the forgotten rhythm of our land whispers, ‘Welcome home.’”
"We once walked with the earth, barefoot and awake, feeling her pulse under each step. But somewhere between asphalt roads and plastic chappals, we forgot. We forgot the wisdom of sages who walked without pride or padding, the strength of farmers whose soles knew the seasons, the saints who wandered barefoot to lighten their karma, and the mothers who stood firmly on mud floors shaping generations. In protecting our feet, we have numbed our roots. In worshipping comfort, we’ve drifted from contact. The chappal became our shield—against dirt, discomfort, and even the truth. But healing begins the moment we remove them. When bare feet touch warm soil again, memory stirs. Awareness returns. And the forgotten rhythm of our land whispers, ‘Welcome home.’”

A conversation between Gangavva of Chincholi and Madhukar the Hermit in Yelmadagi


The bullock cart groaned to a halt outside a modest mud house shaded by neem and tamarind. Chickens wandered freely, and a lean brown puppy lay sprawled in the dust, his belly rising and falling in sleep. In front of the threshold stood Madhukar, barefoot, smiling, radiating a silence that made even the trees seem attentive.


Gangavva:

What sort of place is this? No nameboard, no gate, no cement path? And look at your feet — is that how a grown man walks, barefoot like a cowherd?


Madhukar (smiling):

Yes, like a cowherd — or like Krishna himself. Would you like to come in, Gangavva?


Gangavva (clutching her plastic chappals):

Hmph. You ascetics love theatrics. You think this soil has power? Last time I walked barefoot, I got a thorn and a tetanus injection. Now I wear Doctor Slippers — orthopedic, imported.


Madhukar:

And still the pain persists?


Gangavva:

Well... yes. But that’s age. Arthritis, varicose veins, knee stiffness. What’s barefoot got to do with that?


Madhukar (gesturing to the mat):

Everything, Gangavva. Come. Sit. Rest your feet on the earth for a while. Let them remember something they forgot.


She hesitated. Then with a grunt, she removed her chappals and placed her feet on the cool soil.


Gangavva:

It feels... odd. I’m not used to this. It feels like I’m being watched.


Madhukar:

You are. The Earth is watching. She’s missed you.


Gangavva:

You speak like a poet. But the body listens to science. My doctor says barefoot walking is unhygienic and dangerous.


Madhukar:

So did British colonial officers when they saw Indians walk into courtrooms barefoot. They imposed shoes as a mark of ‘civilisation.’ But before that? From rishis in the Himalayas to farmers in the Cauvery delta, our feet knew the Earth like a child knows its mother.


Gangavva:

I’m not a rishi. I’m a pensioned woman with cracked heels.


Madhukar:

And even cracked heels speak truth if they touch the ground. Do you know that in our own Chincholi region, village women used to walk barefoot over miles to fetch water? The Earth gave them resilience. Not just physical strength, but poise — a kind of rooted intelligence.


Gangavva:

Rooted intelligence? That’s a big word for dirty feet.


Madhukar (chuckling):

Yes, because when we walk barefoot, we stimulate over 7,000 nerve endings on the soles. Reflexologists have mapped the foot like a miniature body. Ancient Chinese medicine, Ayurveda, even African tribal knowledge — all held barefoot walking as essential to human health.


Gangavva:

What about modern medicine? I trust my reports, not rituals.


Madhukar:

Then let’s talk modern. In 2012, the Journal of Environmental and Public Health published a study showing that walking barefoot on natural surfaces, also called ‘earthing,’ reduces inflammation, improves sleep, balances cortisol, and even regulates heart rate variability.


Gangavva (raising eyebrows):

All from just touching the ground?


Madhukar:

Yes. Because the Earth is negatively charged. Our bodies, exposed to electronics, synthetic floors, and stress, accumulate positive charge. Barefoot walking neutralizes this. It's an electron exchange — like plugging in a phone to recharge.


Gangavva:

And here I was thinking socks were enough.


Madhukar:

They’re insulation. They block your body from its most primal charger. And do you know, some of the greatest thinkers walked barefoot?


Gangavva:

Like who?


Madhukar:

Gandhiji, for one. He walked thousands of kilometers barefoot — not just for symbolism, but because he believed in its spiritual and physiological power. Socrates too, the Greek philosopher, walked barefoot through Athens. Ramana Maharshi never wore shoes. Even Einstein reportedly walked barefoot at home to think better.


Gangavva (quietly):

Einstein too? Now that’s something...


Madhukar:

Because the brain sharpens when the body is grounded. The feet are like antennae. We have turned them into furniture legs.


Gangavva:

But what about hygiene? Broken glass, dog poop, disease?


Madhukar:

Valid fears in today’s cities. But it’s not about throwing away shoes forever. It’s about re-establishing a lost relationship. Even ten minutes barefoot on natural ground — a park, a mud patch, a field — can recalibrate our biology.


Gangavva (looking at her feet):

We forgot, didn’t we? All of India walked barefoot once. To temples, to fields, to festivals.


Madhukar:

Yes. Our ancestors considered it an act of reverence. Removing footwear was about humility — touching the sacred with bare skin. We’ve turned it into embarrassment.


Gangavva:

I still remember… during jatres, we would walk barefoot miles through rocky paths. But we felt proud, not poor.


Madhukar:

Because back then, we still belonged to the land. Today, we belong to our soles — rubber ones.


They both laughed. A gentle breeze stirred. The puppy stretched and rolled over. A chicken settled beside Gangavva.


Gangavva (after a pause):

Maybe I’ll start again. Just five minutes a day in my courtyard.


Madhukar:

That’s all it takes. One barefoot minute is better than a thousand digital steps.


Gangavva (smiling):

And if someone mocks me?


Madhukar:

Tell them you're healing from the bottom up.



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Closing Summary Quote (condensed):


India once walked barefoot — not out of poverty, but reverence. In forgetting the Earth beneath us, we lost not just health but harmony. From sages to scientists, barefoot walking has always been a bridge between body and nature, humility and wisdom. Reclaiming our feet is reclaiming our roots.




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